The Delusion Of Impartiality

I don't get it.....all this concern and fear that potential judges might base their rulings on politics? Might? Of course they will rule based on politics! That is the whole point! Why would one suppose die-hard conservatives and bleeding-heart liberals find it so important that one of their own is chosen to judge? Presumably so these judges will make decisions that cater to their preferred political positions. Trouble is, it is guaranteed to piss off “the others”!

In my opinion, potential judges should ideally be apolitical. Could this ever happen? Is it even possible for anybody to rule impartially without politics getting in the way? Probably not. As the eminent Canadian physician-philosopher Sir William Osler told the Yale University graduating class in 1913, “every man has a philosophy of life in thought, word, or in deed, worked out in himself unconsciously.

The following analogy quite clearly exposes the absurdity of believing court rulings can ever be free of political preferences. Take a conservative judge and a liberal one. To digress slightly, the fact that these labels are acknowledged to begin with demonstrates the utter futility of trying to approach judgments apart from political preferences. In any case, suppose the conservative believes criminals should be judged to the full extent of the law. On the other hand, suppose the liberal believes criminals should be extended grace. Further suppose our “Book of Law” is the Holy Bible. Can each justify a ruling based on his preferred political position?

Certainly, because the Bible endorses both judgment and grace. Our Constitution is no different in this respect. This “gray” area is the cause of all argument and conflict. By advocating different perspectives, we can reach contradictory but equally valid conclusions. Which is “right”? Both or neither if you like. It is difficult if not impossible to avoid making decisions based on political inclinations! Especially from judges that outright claim specific affiliations.

In the same way, the U.S. Constitution supposedly calls for doing "whatever need be" to protect its citizens but then it also prohibits the torturing of enemy combatants. Do these guidelines seem contradictory at least in some cases*? Yes! Therefore, no matter whether we do this or that, it will justifiably be viewed as subverting the Constitution from one perspective or another! When difficult decisions like this are faced, YOU ARE DAMNED IF YOU DO AND DAMNED IF YOU DON'T!

*Because of the relativity of just about everything, one can easily craft definitions of things in such ways as to neutralize or at least mitigate these contradictions. For instance, those who wish to get information from enemy combatants in any way conceivable will thus define torture as something apart from what THEY do. Alternatively, those who want to coddle dangerous enemy combatants will thus argue that withholding the use of torture will not place any greater a danger on its citizens than will torturing them.

Therefore, there is no RIGHT answer. Or if you prefer, perhaps we could say there is no WRONG answer!

A Few Kurtisms To Chew On.....

I don't understand why people use bathroom deodorizers! All it does is makes it smell like someone took a shit in a rosebush!

Paranoia is a steady-state that persists independent of proof. The ego thrives on it!

Would those predisposed to boredom deem a longer lifespan good?

There is a legitimate way to shirk duties! Just say you will do it tomorrow! Because tomorrow is always tomorrow, paradoxically it is never tomorrow!

Do not overlook the profound wisdom in scrutinizing trivial things as this becomes a stepping stone to evaluating far bigger things!

There is at least a piece in each one of us in those we judge. As such, I recommend we think twice before doing so!

Do not be so quick to judge those that have had affairs. If all the judges out there did not have it in them to go on and do just the same, there would be far fewer affairs!

Be careful to distinguish forgiveness from consequences. Being forgiven does not mean consequences magically disappear!

It can be humbling and perhaps a bit traumatizing when it becomes evident that much of what you never questioned is actually insane!

I think the best answer for making the world a better place is to focus less around doing and more around becoming aware! Do not worry about doing as this will systematically follow awareness.

Just Go Ahead And Do Whatever You Wish!

There are some religious crusaders that actually believe the deaths of U.S. soldiers are punishment for “our” tolerance of homosexuality. If this is the case, God's judgment appears very arbitrary.

This suggests to me that we should just go ahead and commit whatever misdeed we wish, because it is likely someone else will be left to deal with its consequences! Conversely, we will likely be left “holding the bag” for somebody else's misdeed just the same.

So if I were so inclined to murder somebody in cold blood purely for enjoyment's sake, perhaps a poor, amiable widow will be left to deal with the consequences of my egregious misdeed? This seems particularly absurd to me as it will hopefully be to others.

Most believe, generally speaking, that a man should reap what he sows. But in this case, God is just a “vending machine” judging favorably the good and unfavorably the bad. As it should be in my opinion.

You Might Want To Think Twice.....Or More.....Before Judging Others

How does one know if another is genuine? What does it even mean to be genuine? Following morality for the sake of behaving as you think others would want you to (including God) or following morality because it is perceived by you to be meaningful in itself?

Why do some naturally possess a forgiving nature whereas others can only muster up forgiveness out of a sense of duty? And still others can demonstrate forgiveness only by believing rewards will follow, be it here or in eternity?

Because I have no reasonable answer to this, I have absolutely no compulsion to judge others on this matter. What do you think? What might God think?

Technology: Good Or Bad?

Many will likely be critical with my contention that technology is neither good nor bad. For how can it not be good that the lifespan of humans in industrialized societies at least has dramatically increased in just the last century, for example?

It is tempting to judge this as good but ultimately our judgment on any given matter is only ever based on something already known or experienced. For example, if the longest any human lived was known to be only 30 years, we would base our judgment on living approximately 30 years. If one attained this age or beyond, this would of course be deemed good. On the other hand, if the longest any human lived was known to be 200 years, a 30 year lifespan would seem tragically short and deemed bad.

It is enticing for the marginalized to see something “better” and label it good or for the fortunate to see something “worse” and label it bad, but this is only due to disparity. This disparity can be analogous to having something good taken away. Once it is seen what can be, this then becomes the de facto standard and of course there is a desire to attain or maintain this good thing.

But it must be pointed out that this thing is not really good. It is only relatively good. In other words, the thing just is.

I want to further express what I am talking about with what will no doubt be a very emotional topic. Let's suppose that due to medical technology, the infant death rate goes from 1 in 5 to only 1 in 5,000. This is good, is it not? But what if we subsequently came across a civilization that experienced an infant death rate of only 1 in a billion? Is 1 in 5,000 still good? What if your child was one of the 1 in 5,000 that perished?

In this case, statistically it is almost certain your child would have survived if the death rate was only 1 in a billion. As such, might you, or anybody else for that matter, now see this death rate as bad?

One might claim that only 1 in 5,000 is good because it is better than 1 in 5. However, when compared to a death rate of only 1 in a billion, it seems bad. Furthermore, it is tragic when any infant dies but is especially so when it is yours! So whether the death rate is 1 in 5 or only 1 in 5,000 or still more impressive only 1 in a billion, if your child dies, none of these is good. Conversely, if your child survives, none of these is really bad either.

Perhaps we could legitimately declare it good when no babies die. Then again, could infant death simply be nature's equilibrium so as to preserve the lives of the greatest number of babies and more generally, and perhaps more importantly, to preserve Life in general? Of course this principle will no doubt be hard to accept especially if your baby dies.

In any case, might it be suggested that nature seems to obey the principle of utilitarianism even with an incredibly delicate issue such as this?

One could similarly draw an analogy to the idea of promoting longevity as an intrinsic moral good. Should we adopt this imperative?* What if this places such a strain on society that it undermines the health and well-being of everybody?

Would it be better for people to live 1)marginally well for 150 years, 2)moderately well for 100 years or 3)phenomenally well for only 50 years? Once again, are the ravages of old age nature's equilibrium so as to best serve Life in general (the proverbial One)?

In summary, it seems wise to avoid imparting judgments and to just accept what is.


*Would those predisposed to boredom deem a longer lifespan good?

OK.....I admit it.....I'm SELFISH!

I'm reading the newspaper and come across an editorial questioning how we should deal with the backlog of social security recipients in this fine state of Georgia. “I could not care less about this issue owing to the fact that it does not affect me one iota (at least not yet),” the thought occurs to me.

One might be quick to judge me as being selfish. And you know what? You're right! But ask yourself: is this any different a manner in which "I" justify my viewpoints on society's problems?

If you make incredible amounts of money, what are you going to care about? More than likely voting for a candidate that will keep taxes low to preserve your hard-earned money, something or other.

Conversely, if you make little or no money because of laziness or lack of skills or whatever other reason, what are you going to care about? More than likely the candidate which will maintain and/or create entitlements for you by taxing the “evil” rich.

If this is scoffed at because you rise above this selfish standard, yours is most certainly in the minority. But alas, it is not the minority view that “rules the roost” so to speak. It is what the majority does or thinks. 

Please do not misunderstand me. I am not judging those that think selfishly. This would include yours truly and why would I ever want to judge MOI? I am simply pointing out what is with no implication to what should be.

This not wanting to judge oneself is the principle reason judgment is so arbitrary and hence hypocritical. 

It is imperative to point out that this strict avoidance of self-judgment is almost always unconscious which is why most vehemently deny being hypocritical.

Alas, simply judge and condemn others engaging in selfish behaviors you do not involve yourself in and hide behind or attempt to assuage the evilness of the selfish behaviors you do involve yourself in.

Think Think

Is double think any less insane than going about murdering people simply out of prejudice? Any sort of ideological militant driven by a pathological propensity to commit murder or some other such dehumanizing act is insane, in my opinion.

On the other hand, what about one who claims to uphold grace as the ultimate law of God who then goes on to claim these militant criminals should be judged to the full extent of the law? How can one uphold the ideal of grace yet simultaneously believe these criminals should be judged maximally? This, among many other sentiments, is double think.

Since it is wholeheartedly believing 2 opposing ideals, is this thinking not clearly insane as well? Certainly much less destructive than fanatics going about committing their egregious acts. But insane nonetheless.

In much the same way it is often said that “sin is sin”, perhaps “insanity is insanity”!

Fairness Or Simplicity?

An unavoidable and unfortunate side-effect of drawing lines is that fairness and simplicity seem to be inversely proportional. As such, they work against each other. “But I want all of both,” it will be exclaimed like an obnoxious, spoiled child. But seldom if ever can something be simple without it being unfair. Conversely, seldom if ever can something be fair without it being complicated.

Of course many unfair issues in life are easily overlooked because they are relatively superficial not worth obsessing over. To digress slightly, it is important to note that what is superficial or not is ultimately opinion anyway. But bear with my terms for the sake of the argument. For instance, getting stuck in a “slow” line at the supermarket. It is unfair but simple: you just wait longer than somebody else should. Supermarkets could implement what would be relatively complicated protocols for fairness' sake, though who really cares about such trivial issues? But what about other issues which are not so superficial? Take the inherent problem with our tax code, most notably its complexity. It is overly complicated because, it is thought, its progressive nature makes it more fair (assume once again this is true for the symmetry of this argument, for I know many will disagree with this because of valid disagreements as to what fairness can entail).

Let's introduce the idea of the Fair-Tax. For it to work in its purportedly simple manner, it must brook few if any exceptions, otherwise it will swell into another bloated gazillion page encyclopedia of exceptions rather than a few simple rules. But without myriad exceptions, people will instinctively bitch and complain that they should not be subject to the same tax or burden as somebody else.

For instance, if the tax is fixed, whether I buy a bag of raw broccoli or somebody else buys a pack of cigarettes, this does not seem fair to me (and perhaps even the smoker) as it is likely he will pose a far greater burden on society than I myself will eating broccoli. Of course most will justifiably claim that we must implement exceptions that are “obviously” reasonable. But which exceptions are “obviously” reasonable?

If you have a difficult time responding to this with anything but a smug, know-it-all grim, does it occur to you that there exist so many special interest groups only because each believes wholeheartedly that its cause is sacred and hence “obviously” reasonable? Where must we draw the line on what is to be considered a "reasonable" exception?

For the fair-tax to truly be what is claimed of it, it must be both fair and simple. But this seems problematic because of the inverse proportionality of these two variables. Must not fairness yield to simplicity or simplicity to fairness? Resolving society's most pressing issues with both fairness and simplicity is wishful thinking!

Alas, we as a society are faced with the confounding issue of whether to aim for more fairness or more simplicity in our affairs. The consequences of disagreement over this manifest themselves in ugly ways. Of course this very dilemma crops up with reckless abandon on many other issues.

For instance, if many believe God will eventually send each of us to either heaven or hell, will He handle this task with simplicity or fairness? Simplicity would dictate He draw 1 simple line. If one is lucky, he will make it. If not, he will inherit hell as his eternal rest stop. What if you or somebody you really cared about just missed this cutoff into paradise? How might you feel? “Don't have a COW God, I mean none of us is perfect!”

Conversely, what if somebody you really did not care for just made this cutoff into paradise? Certainly neither of these scenarios would seem fair, to you at least. Of course presumably it will seem fair to others, especially those which just made this cutoff into paradise but whose purported “enemies” did not!

Now on the other hand, we might suggest God will lean more towards fairness, in which case He can grade each of us on a “continuous” spectrum or what many might relate to far better, a “curve”. But this would be beyond complicated so much so that it would make any conclusion as to how He would do so pure speculation. And it is all but certain ego would corrupt the “worthiness” of any conclusion anyway, for the express intent of “covering its ass” so to speak. By this, I mean individuals "reasoning" how they and their “select” loved ones will inherit paradise whereas others seen as enemies or wretches will not.

Another valid consideration, what is fairness? Many believe fairness should be predicated on judging wrongs. This would then necessitate we all be judged. But this once again would be incredibly complicated. How might God do this? Any answer to this just begs another question. How could anybody possibly know? Presumably believers of “perfect judgment” see themselves worthy of being overlooked, but how do they discern this? Is this necessarily right or fair? To them it is.

On the other hand, what if God judged nobody? What if His love and grace and mercy were infinitely sufficient such that He had neither the desire nor obligation to judge anybody? Believing an all powerful God will step in as a proxy for all the wrongs done against us and our select loved ones seems to be our way of assuaging the anger and despair which naturally arises from being wronged.

What if those who believe God will settle wrongs done against them and their select loved ones reconsidered? Would they feel compelled or even obligated to personally avenge these wrongs if they ceased to believe God would?

But getting back to the idea that God might judge nobody, this seems fair to me and perhaps others but I know it will not seem so to many others. Once again, herein lies the most fundamental problem we face in existence: the most difficult issues in life are trade-offs! There is no absolutely perfect answer as to how we should balance fairness and simplicity!

How Will We Be Judged?

Will God judge us based on our intentions or on our beliefs and actions? In other words, does there exist an absolute standard by which He will judge us?

If it is absolute, He can not arbitrarily evaluate one person on his intentions and another on his actions. If this is the case, it is problematic when carried out to its logical ramifications. If God judges everybody based on individual intentions, I don't see how He could condemn an Islamic terrorist hell-bent on killing innocent people if this person genuinely believes he is doing so for God's glory.

On the other hand, if God judges us based purely on our beliefs and actions, He would out of necessity have to condemn a retarded cripple only because his misfortune, through no fault of his own, precludes him from harboring a cogent belief of any sort and from doing anything worthwhile for God's sake.

Now obviously many will arbitrarily claim He will judge some based on intentions and others based on actions and still others based on a combination of both. But how would anybody know by which standard he himself will be judged?

Blasphemy Of The Masses

Many believe it is blasphemous to equate God to a de facto vending machine. As in, “God, I'm going to be really good and in return I want, nay I expect a red Ferrari and a hot girl! On second thought, make that a super hot girl!”

But those critical of this type of thinking go on to do just the same, however subtly. How so? Well, by what protocol do the most fervent believers, or anybody for that matter, wish God would use to “regulate” the outcomes of tragedies? If one is faithful/good, God should spare him. On the other hand, the less faithful/bad should slip from God's saving grace.

To digress slightly, if the faithful are spared and the unfaithful are not, where is the grace? In any case, it is wished that God would “look over” the faithful/good like a devoted shepherd. This wish implies that God is or at least should be a vending machine. One should be spared because he is good. On the other hand, it is easy to wish for an evil wretch not to be spared because he is bad. Put in the proper amount and you will receive your just reward. Put in too little and you will receive your comeuppance.

This is of course not how things work in reality, at least not always. In instances where God seems to apportion fate by this wished for protocol, many are happy the faithful/good are spared but not the unfaithful/bad. But what about the many instances where, sadly, this wished for protocol fails miserably?

For instance, many wonderful people fail in spite of their efforts and many terrible people succeed in spite of their wretchedness. Why doesn't God always honor the wishes of wonderful people who expend tremendous effort in their endeavors? Conversely, why doesn't God always sabotage the wishes of the most determined wretches?

In instances such as these, it appears God is not a vending machine but it causes a dilemma nonetheless. If God is in the business of sabotaging the wishes of the good and endorsing the wishes of the bad, how does this make Him good? Of course many will resolutely claim God only allows these unfortunate outcomes, He does not instigate them!

Quibbling over this detail, however, does not mitigate the dilemma at hand. He still appears to be one “o” short of good. Of course it could easily be claimed that neither wretched people succeeding nor wonderful people failing has anything to do with God. But then why should it be any more assumed that God's hand is involved in wonderful people succeeding or wretched people failing?

Whatever the case, this assumption essentially implies God is or at least should be a vending machine. And why should He not? What is the point of “worshiping” said God if He is not a vending machine?

True Forgiveness

What is true forgiveness? To me it is accepting ill treatment from somebody by totally and completely putting it behind and not dwelling on it, realizing the action was committed because of unconsciousness to ego. Some people who might otherwise avenge wrongs done against them reluctantly leave the judgment to God and call this forgiveness. But I reject this claim! I think forgiveness with the belief that God will eventually “settle” matters is not forgiveness. It is merely retribution by proxy.

The ideal way to look at wrongs committed against us is well expressed by Jesus during his last breaths. Speaking of those responsible for his predicament, he asks the Father to forgive them, for they know not what they are doing. He obviously realizes these people are unconscious. This is the essence of forgiveness in my opinion.

I have to ask myself if I am capable of “truly” forgiving. What is required of me to demonstrate this kind of forgiveness? It is almost as if the only way to attain such peace from wrongs done against me is to not care. Not care about what? How about protecting my ego? When we are taken advantage of, the ego is under assault so it feels entitled to defend itself by exacting revenge in some way, be it through thought or action. If one cannot advance in life without getting over wrongs committed against him and has a compulsion to harbor ill thoughts toward wrongdoers, it is a strong sign the ego is in control. Think about it. If somebody is taken advantage of, is he still not the same person? Of course. He is and only ever will be exactly the person he has always been.

So not being able to forgive is a sign that the ego is in control, and therefore, the person has staked his identity in ego, not his true self. This, as I've said before, is the fundamental “problem” with humanity. As long as the ego is in control, things will never change. There will be no lasting peace, political compromise will be impossible, there will be lack of understanding amongst one another (and no desire to understand), fighting over ideology will be rampant, the list goes on and on. And I think where this leads to is the wisdom of accepting things as they are. As long as you reject what is, there will be much conflict and struggle for peace within.

I believe the essence of what Jesus is talking about in weakness being strength and strength being weakness is the following: "the world" defines strength by identification with the ego. Jesus' view on this axiom is diametrical. True strength comes from detachment from ego. Only then can the essence of your “I am” surface.

A Reflection On Morals

Need God even exist for moral precepts to have intrinsic meaning and value?

If one finds morality irrelevant without God, he is actually making a scathing indictment of His moral precepts. How so? The implication of morality only being relevant if God exists necessarily implies that morality is merely arbitrary in the sense that it can in principle only be good because God deems it such. But if it is only arbitrarily good and not intrinsically good, how does this make God good?

Whether God exists and whether morality ultimately comes from Him, I think the overarching importance of morality is not for the sake of making God happy but rather is ostensibly for us in order to have more fulfilled and peaceful lives free of unnecessary drama!

It puzzles me that many implicitly seem apt to believe God's precepts are nothing but obstructions to their happiness but that in the end, their obedience (translation: suffering) to said precepts will open up a treasure trove of rewards.

But I think this is silly. I believe the reward is the obedience to said precepts as they are intrinsically meaningful and valuable and as such will lead to fulfillment and peace devoid of needless suffering. Now if one does not agree with my assessment that obedience itself leads to fulfillment and peace, he is making a mockery of God's chosen precepts by either reluctantly following them or simply following them as a means to amass rewards for “stellar” behavior. Of course if he is not following said precepts, he will certainly be judged, will he not?

But I don't believe God would be heard saying, “I'm so happy you are following My moral precepts for the sake of being obedient to Me!” Rather, I think He would say something like the following: “Here are My immutable moral principles which lead to peace and fulfillment. I don't want you to follow them for My sake. Rather, I want you to ponder their value and significance such that you might feel compelled to follow them for your own sake!”