A Societal Problem?

Why do athletes dope? To be the best of the best which is ultimately what spectators seem to want. To substantiate my italicizing of seem, many will readily complain about athletes' tacky behavior, but this does not seem to deter them from attending sporting events. We can say it seems to be a rather symbiotic relationship.

The only reason I believe doping is wrong is because it is declared such. But this no-doping law is itself merely arbitrary, as are most laws. Might we question why doping is banned? Is it because of safety concerns? But there are so many other legal and unsafe practices that athletes routinely engage in so I hardly think this to be a rational reason to ban steroids. Is it because it is deemed unfair to those that do not cheat? Well, I guess this is true, but alas, life is not fair anyway. It is just as unfair for the 4 foot tall “shrimp” who only ever aspired to play in the NBA, but unfortunately uncooperative genes prevented his dream from being realized.

Perhaps one might argue that there is a qualitative difference between natural and artificial characteristics. Well then, what about an athlete who has corrective eye surgery resulting in 20/10 vision? This is an artificial characteristic just as much as the effects of steroids. Should this be banned as well?

Another typical argument is that we aspire to present our kids “positive” role models. Well, if this is the case, I would steer kids clear of idolizing athletes. Rather, I would steer kids toward those that exude first class character.

So if parents, and people in general, truly prioritized role models according to character and not ability, then ability would be less a focal point and hence the athlete might feel less compelled to “cheat” and more compelled to become a better person.

One of the central points of my philosophy is this: we need to become conscious of how we all individually and collectively contribute to the purported “problems” of society.

OK.....I admit it.....I'm SELFISH!

I'm reading the newspaper and come across an editorial questioning how we should deal with the backlog of social security recipients in this fine state of Georgia. “I could not care less about this issue owing to the fact that it does not affect me one iota (at least not yet),” the thought occurs to me.

One might be quick to judge me as being selfish. And you know what? You're right! But ask yourself: is this any different a manner in which "I" justify my viewpoints on society's problems?

If you make incredible amounts of money, what are you going to care about? More than likely voting for a candidate that will keep taxes low to preserve your hard-earned money, something or other.

Conversely, if you make little or no money because of laziness or lack of skills or whatever other reason, what are you going to care about? More than likely the candidate which will maintain and/or create entitlements for you by taxing the “evil” rich.

If this is scoffed at because you rise above this selfish standard, yours is most certainly in the minority. But alas, it is not the minority view that “rules the roost” so to speak. It is what the majority does or thinks. 

Please do not misunderstand me. I am not judging those that think selfishly. This would include yours truly and why would I ever want to judge MOI? I am simply pointing out what is with no implication to what should be.

This not wanting to judge oneself is the principle reason judgment is so arbitrary and hence hypocritical. 

It is imperative to point out that this strict avoidance of self-judgment is almost always unconscious which is why most vehemently deny being hypocritical.

Alas, simply judge and condemn others engaging in selfish behaviors you do not involve yourself in and hide behind or attempt to assuage the evilness of the selfish behaviors you do involve yourself in.

The Problem Of Free-Will

Why doesn't God intervene in the mind of a serial killer before he strikes? Because He gives each of us free-will to act as we may, it is thoughtfully reasoned. And this free-will is an intrinsic aspect of our nature which is ultimately what endows us with any semblance of humanity. Without it, we are just robots capable of doing only what God “commands” us to do. But if this is the case, how could God ever intervene in a person's free-will to thwart evil?

It is oftentimes claimed God intervenes to prevent evil from occurring but clearly He does not always intervene in our evil free-will pursuits otherwise there would be no evil. But if He only occasionally intervenes in our evil free-will pursuits, this sporadic intervention appears arbitrary. Being arbitrary, it is difficult to reconcile this to a God who is thought to be all good and always perfect. It seems this God could be at best nobly inspired but somewhat aloof.

There is something that struck me about the problem of free-will and how God might conceivably deal with it. Let's suppose a terrorist is threatening to blow up a building with children in it. Of course the authorities call in a set of negotiators to quell the terrorist's anxieties and plead with him to reconsider all the while the faithful are busy praying for the situation. In this instance, the terrorist stands down. Isn't God great? I knew God would act on the prayers and influence the conscience of the terrorist in order that he not consummate his diabolical plan! Might it also be suggested that the negotiators had at least something to do with this peaceful resolution? In any case, many view this as a "coup" for God.

But suppose the terrorist does not stand down and many school children perish in the blast (it's happened before). How could God let this happen? Well, you see, this is simply a product of free-will and humanity's “love of sin" running amok.

But if free-will ultimately trumps intervention by God, can we reasonably question whether God can ever intervene to resolve crises? Many implicate God's intervention to peaceful endings. But maybe the explanation for peaceful endings has nothing to do with God's intervention? This nicely coincides with situations that do not end peacefully where it is typically reasoned that God could not have interfered with the person's free-will and that is why said atrocity happened.

In the end, I have more peace believing happy endings and sad endings happen independent of God's intervention.

For more on the concept of free-will, please see blog entitled "Pondering The Variability Of Morality"
http://kurtsthoughtemporium.blogspot.com/2010/03/pondering-on-variability-of-morality.html

The Ultimate Scapegoat?

In my opinion, the idea of Satan is contrived to explain the many problems of the world beyond our control and, more importantly, to diffuse blame for humanity's problem. What problem? I suggest the fundamental “problem” with humanity is EGO. Each of us has one and it is just something we have to accept and, dare I say, appreciate. It is a “gift” we have as a result of our self-awareness.

When one is conscious, it is apparent the ego is nothing more than the animal instinct within each of us hell-bent on competing, dominating, feeling superior, prettier, wealthier, better, smarter, wiser, more right(eous), etc. And this is fine. After all, this drive enables us to travel along the “frontier of progress” like no other animal ever has. At least here on Earth! But as such, we are aware beings capable of seeing the havoc this type of egoistic behavior commonly leaves in its wake. Just look around the world and see the corruption and disharmony throughout.

The ego needs to see things as absolute in order to feel right at the expense of others who are wrong and it unconsciously wants enemies because it helps the ego feel good or at least better about itself. For example, wars are only ever fought because each side believes it has the truth or moral imperative. “God and His principles are on our side!” it is often declared. But if there is an absolute way to look at God and His principles, why do we not all reach the same conclusion(s) about God and His principles? If He is there but fails to make it perfectly clear who is right, why would I or should I feel compelled to believe He is good? Each competing side believes God and principles are with it and, as such, I find it difficult to demonize the “incorrect” side if it honestly believes it is right.

Furthermore, depending on the perspective embraced, there is no absolute method to evaluate who is right and who is wrong anyway. Therefore, it doesn't matter to me whether one side is correct and the other incorrect, whatever that might mean. As long as each side believes it's correct, I can not label one righteous and the other evil. When one is conscious, this is readily apparent.

The way I see it, one can only do evil if he consciously recognizes it as such. If an unconscious person does something evil, the worst I can say about him is that he is unconscious. The problem I have with labeling him “evil” or in any other negative way is that it will only serve to aggravate him thereby creating more conflict and disharmony. The problem is not that he is evil per se, it is that he is unconscious. Evil is simply a manifestation of unconsciousness.

The idea of Satan is among other things simply a by-product of competing egos unconsciously proclaiming their righteousness by demonizing others simply because they disagree.