The Internet: A Blessing Or A Curse?

Personalized internet filters are a great way to provide only the content each individual prefers. This seems very convenient and fairly innocuous concerning somebody's favorite types of movies and music. But what about tailoring an individual's news sources (most of which today is merely opinion and rhetoric) only to those that are preferred? What is bound to stem from this?

People become so identified with their chosen perspectives which only further reinforces the polarity of today's society. How then are we ever to settle life's most pressing issues?

In this regard, though we may exercise our freedom by listening only to those "news" sources that appeal to us, what does this systematically lead to? Enslavement to very narrow-minded perspectives. In this case, our freedom to listen to preferred news sources becomes a paradox in itself: ironically it leads to enslavement.

An interesting corollary to this is that one's perception of reality seems to become more “real” than reality itself, in turn exacerbating the already existing polarity causing more resentment, more hatred, more suspicion and other such destructive thoughts.

The Insanity And Absurdity Of Life

How do we determine the "right" course of action with "something" that more often than not seems neither "right" nor "wrong" but merely "liked" or "disliked"?

Since the "something" is not likely good or bad in itself, it needs to be "made" good or bad to provide the necessary moral justification for argument and conflict.

On the other hand, I understand that acknowledging the lack of goodness or badness in the "something" itself is not constructive because then HOW THE HELL DO WE DETERMINE WHAT THE "SOMETHING" SHOULD BE IF IT IS ULTIMATELY ARBITRARY?

Hence, in order to choose the "right" arbitrary decision, an ideological war must be waged. This is where politicians, talk show hosts and war mongers, notably, come into the fray. They (attempt to) recruit people to their arbitrarily chosen "something" by deluding others into believing there is either their "right something" or somebody else's "wrong something". People thus choose sides and war is waged.

Remember, people actually believe the "something" is over "right" and "wrong", not over mere preferences. But in the end, the chips "fall as they will" and the winner of this arbitrary decision "decides" what is "right".

Think of wars and conflict that result from argument and disagreement over mere preferences (of course it is by definition always believed to be over right and wrong). For if societies at large became aware that they were killing or fighting each other over mere preferences, they would likely cease fighting because of the lack of moral justification. But then how else would we determine what the "something" should be without waging wars or other forms of conflict?

The insanity and absurdity is thus: WE SIMPLY MUST CONVEY FALLACIOUS RIGHT/WRONG DICHOTOMIES TO EVERY "SOMETHING" IN ORDER TO MAKE DECISIONS, OTHERWISE NONE COULD BE MADE!

Personal God?

Personal to whom? To me? To you? To them? I do not believe any type of existent God could be personal. At least insofar as how we individually and, dare I say, selfishly define personal. And why would we not? Or rather how could we not? What is personal if it does not revolve around self? Ideas of a personal God then seem to naturally mimic our individual preferences and whims.

But this will often conflict with a collective concept of what is preferable and desirable for society as a whole which is the only type of view I could ever imagine a hypothetical God espousing. Otherwise, whose side might He be on when there is disagreement?

Do you not see how arbitrary any answer to this is? In light of this dilemma, is it now quite apparent God's view must revolve around a collective perspective?

So in essence, I am saying that our individual concepts as to what makes God personal are by definition very selfish! If God acquiesces to my personal preferences, how then could He be personal to somebody else with competing preferences?

In the quintessential competition that is war, for example, somebody wins and somebody loses. How could God be personal to both? Therefore, there seems to be a dilemma with the idea of a personal God.