Showing posts with label divine. Show all posts
Showing posts with label divine. Show all posts

Tuesday, March 2, 2010

Pondering The Unknowable

Get a piece of paper and draw a 1 on one side and 0 on the other.

If God = 1 and no God = 0, explain how two people can arrive at diametric conclusions based on where each is standing in relation to this piece of paper. If one is standing directly in front of the side with the 1 on it, clearly God seems to exist. But if another is standing directly in front of the side with the 0 on it, clearly God seems not to exist. Project what happens at different viewing angles.

Many will support either view until the piece of paper is sufficiently outside the direct line of sight of either, much like how a projection screen's image becomes lost beyond recognition when a critical viewing angle is achieved. What happens when this piece of paper is viewed edge on? Neither view is supported nor rejected though believers of either will likely claim it supports only their view.

But the real question is, which, if any, should be the “correct” viewing angle? If one is above all interested in finding truth, it seems any view is just as “correct” as any other. On the other hand, I can not help but think many, perhaps without realizing it, are above all interested in finding what will afford them the warmest and fuzziest feelings about life. I would beg for caution though. It would be a mistake to assume truth equates to only that which feels good. For if I could wholeheartedly convince myself that children were never abused, all things being equal, I would feel better about life. However, I know this to be patently false and further I know that my believing this warm and fuzzy fallacy would do nothing to make child abuse disappear.

My point is this: if truth is sought, one must let truth be what it is, not what one wants it to be! Of course one can point out the obvious flaw with this argument: we know children are abused but we do not know whether God exists. So in response to this, it will likely be reasoned that we should err on the notion that God does in fact exist. But why would one choose to believe He does exist as opposed to believing He does not? Most likely, because it sounds warm and fuzzy.

One might claim I do not want to believe in God. I would concur with this statement, more or less. However, I feel it important to add that neither do I not want to believe in God! My personal account of all available evidence does not convince me of either. If God exists, would He/She/It approve of my conclusion? Many will say no for obvious reasons I shan't get into, but I have a different viewpoint.

What is one thing God might or perhaps should value and honor above all else? Critical thinking, perhaps? He gave us a brain so why would or should we not use it? Who might God honor more? Somebody who is impartially devoted to finding truth wherever it may lurk or only those lucky enough to have been blessed by The Divine One with a mind-set hardwired to conclude only the absolutely “correct” view(s) on reality. 

Perhaps God preset our viewing angles? If this is the case, I pity the poor bloke whose viewing angle God preset directly on the 0. Of course it needs to be pointed out that this thinking assumes He might care what somebody believes!

On a final but very important note, in my opinion one of the most integral parts of finding truth is introspection.....really getting to know oneself by asking hard, honest questions. Truth is not found by looking for it, rather truth is simply the remnants found in the aftermath of incinerating all falsehoods.

How do we know when all falsehoods have been eliminated? We don't! That is the principle reason truth is so elusive.

Monday, August 10, 2009

The Dilemma Of God's Intervention In Our Affairs

Can God actually intervene in a divine or “absolutely perfect” manner when it seems much of our perceived reality is akin to a zero-sum game? More often than not somebody wins and somebody loses so how can God really intervene in our affairs perfectly?

If it is believed God providentially circumstanced a highly coveted job to Zach, this means Sally and many others did not get the job. So of course from Zach's point of view, God's will is perfect. But why would or perhaps should Sally and the others feel any obligation to share this assessment of God?

If they do believe that not getting the job is God's perfect will, then it is my opinion this belief stems from their inability to accept that they “lost” to Zach. And if they “need” to believe there is a divine reason they did not get the job, perhaps because God has something better for them, then so be it. But the idea of assuming everything that happens is God's “absolutely perfect” will doesn't account for the fact that there is no consensus as to what is “absolutely perfect” anyway. Certainly those on the losing side of a war are not likely to see their annihilation as being “absolutely perfect”.

Maybe the only way for God to “give” us a fulfilled life is not to intervene at all. As such we can be our true selves limited only by our own devices. In this case there can be no “favoritism” toward those more beloved which would better explain the apparent arbitrariness of who is “lucky” in tragedies, for instance. But the moral dilemma in God recusing Himself from our affairs is that His character appears suspicious at best when He fails to intervene in the abuse and torture of children, for instance.

I think the only way a “perfect” God fits into the context of reality is if everything was always perfect. But alas, this is clearly not the case. It is also interesting to question how “fate” is meted out by God. It seems common to believe that when good outcomes befall the faithful, this wonderful “gift” from God stems from faith and righteousness. But when tragedy strikes these same faithful, it is reluctantly pointed out that even they are not immune to tragedy. What gives? This is a situation where the idea of a wonderful God is not even in principle falsifiable because there is always a divine reason for any outcome, however awful. How about just accepting what is and not trying to find God where He very likely isn't?

Another primary reason I do not think God intervenes in our affairs is that it would likely influence our behavior such that we are not our true selves. At this point, I feel inclined to ask that if God “made” me to be a certain way, why would I want to encumber myself with dogma that can only ever be an impediment to who He “made” me to be?

Now I am not saying dogma will necessarily influence or manipulate one to be who he is not, but if belief has no influence on a person's behavior, what purpose does it serve? The only purpose belief seems to serve is to encourage a specified behavior in those that would otherwise not behave accordingly.

For example, take Christian dogma. One who practices the moral beliefs of Christianity may in fact benefit society but from a “Godly” perspective, I don't see any “meaning” in belief just as a means to “encourage” somebody to behave in a specified manner. Especially when so much of the time it seems we fail to act according to our supposed beliefs anyway! So why believe?

Ultimately, the person who should be most admirable in God's eyes is the person who has a heart of gold all the while believing “nothing”. Clearly his behavior stems from “who he is” as opposed to being rooted in the belief that his obedience will garner reward while his disobedience will lead to judgment and punishment.

Sunday, July 19, 2009

A Divine Reflection

In a purely metaphoric sense, I think King Solomon may have “found” God by stumbling upon something seemingly unconscious and hard-wired into the human race. I think he became conscious of the fact that he wanted to want more than he ever wanted to have! This explains why he was never satisfied with all his wealth, jewels, concubines, gold, extravagances, etc.

Once again, reflect on this.....he did not want to have all this stuff, rather, he only wanted to want it all. Might this describe you?

I readily admit this applies to me with many things, especially my relentless pursuit of wisdom. Do not be alarmed or feel ashamed. It is just an unconscious compulsion of the human dysfunction a.k.a. the ego! It is, in my opinion, insanity.

Only awareness of this will ever avoid the dissatisfaction that is bound to stem from this! I believe this is why in Buddhism it is often said that true peace and contentment comes from not wanting.

Wednesday, July 15, 2009

The Matrix

Imagine, as many do, that there exists a God with an agenda of some sort. Might this be construed as a form of coercion and manipulation? If not, why should it be anymore construed as coercion and manipulation if everything was created to serve an earthly ruling order? What is the difference?

Many will claim the difference is that a world controlled by God is divinely inspired whereas a world controlled by human beings “wanting” to coerce and manipulate, unconsciously even, would not be divinely inspired. Hence the reason this would seem evil.

But even in the case of God, there is no consensus as to what is or should be the world's “divine” path to follow, obfuscating that which might be considered divine.

Does God aspire to create a conformed or tolerant society? Does He prioritize human beings or ecological balance? Does He embrace self-reliance or dependence on Himself and perhaps others? Does He advocate capitalism or socialism? There is no consensus on Who God is or at least Who He should be. Therefore, it is hard to imagine how a being thought to be divine could actually be so.

Many argue passionately how God “sees” things yet often find little common ground with one another. Who, if anybody, might be right? There is no way to know. If it is the ego which makes our convictions absolute and “divine”, then everybody can be right in spite of opposing views!

Once again, it is easy to see the immutable principle behind this: much in life is a zero-sum game. In any given situation or policy, it is likely somebody will win and somebody will lose. Many things are the way I like. Many other things are not. In the end, I find peace and joy accepting both the things I like and the things I don't.