Must Heaven Be Larger Than A Narrow Box?

Why are views regarding who will go to heaven and who will not seem to be getting less restrictive? Because as different cultures with different religious views come together as a result of globalization, it becomes more and more apparent that exclusive views are no longer tenable.

In the USA, for example, the European settlers (invaders might better describe it for the realist) came over here and decimated the native people and subsequently adopted a predominantly Christian landscape. Up until the USA started seeing substantial numbers of non-Christian peoples, there were largely Christians and atheists. Even now, though probably not as much, atheists are thought of as largely expendable and as such it is easy to believe they will not get into heaven and worse yet will suffer eternity in hell.

But what about a wonderful neighbor who happens to be a Muslim, Buddhist or member of some other belief system? Is one prepared to believe these people will not adopt a place in heaven solely because they did not adhere to or believe in the “right” system? Increasingly less so I would say.

So what is a believer in "some will go to heaven and some will go to hell" to do with this new reality? Most will simply conjure up their own arbitrary belief to circumvent this dilemma. “God will ultimately evaluate us based on intentions,” something or other. (see How Will We Be Judged? for further consideration)

But then how does belief have anything to do with this? If we are evaluated on the basis of belief, then one must believe. On the other hand, if it is based on the purity and intention of a person's heart, why does belief matter in the least?

A Challenging Thought Experiment For The Believer

For those who buy “hook, line and sinker” C.S. Lewis' argument about Jesus being either Lord, lunatic or liar (of course implied as the “evil” type), what is your appraisal of Christ's teachings in themselves?

As I have said before, if people are led to believe his teachings are only meaningful if he literally is the son of God and literally rose from the dead, this is problematic. For it is essentially a tacit admission that everything he taught lacks meaning in itself. Hence the reason many fervently add the caveat that we must literally believe in his claim of being God and literally believe in his resurrection for our respect toward him to be “valid” in any way.

The problem with Lewis' implication of Jesus being a lunatic if he is not literally God is that upon scrutinizing his teachings (the vast majority of them at least), it is difficult to argue they have come from the mouth of a crazed lunatic. Now if one rejects this argument, is he not making a scathing indictment of Christ's teachings by insinuating they have come from the mouth of a crazed lunatic?

I have thought up a valid reason Jesus, as merely a highly enlightened human being, may have felt led to equate himself to God without being so. I do not really “believe” this. I simply offer it as a “thought experiment” to expose a truth of profound importance. Imagine Jesus going about his days with an incredibly enlightened mind which he very much wanted to share with the world. As he goes about introducing his ideas, many people display keen interest and attraction to him. The more curious people become of his eccentric and “other worldly” ideas, the more inclined they are to ask him whether he is God. Initially, he is honest. “No, I am not.” This seems to dissuade people from listening to him anymore. But upon further questioning, he eventually responds, “yes, behold, I am God!”

Why might he do this? Because he is an “evil” liar? No, because he badly wants to share his enlightenment with others and it just so happens the most “efficient” way, perhaps only way, to get people to want to hear what he has to say is by propagating the idea that he is in fact God. Would this be “bad” lying? I hardly think so (though I fully sympathize with one that posits all lying to be bad in itself*).

In this case, he is neither Lord nor lunatic nor “evil” liar. Perhaps he is a liar of the “good” sort? “Good” not only as in cunning but morally as well. What “good”, of the moral type, would lying do in this case? Bring hope and meaning to people, including myself!

This “thought experiment”, as I alluded to previously, exposes a truth of profound importance. What truth might this be? That it does not matter whether Jesus was literally who he claimed to be! If one finds meaning in what he taught, then it is meaningful in itself rendering insignificant whether Jesus was literally who he said he was. On the other hand, to deny this is to denigrate all that he taught, implying any faith in God's “divine” precepts to be nothing but a complete mockery!


*Though if one posits all lying to be bad in itself, he must uphold this moral imperative absolutely. As such, if you are a parent or future one, do you hereby promise not to indoctrinate your kids with the "lies" of Santa Claus, the Tooth Fairy, and the Easter Bunny among many other innocuous lies? Husbands with overly large pregnant wives, if she asks you whether she resembles that of a beached whale, will you be honest? Are we probably better off being lied to by our government as to how it protects us from enemies? Perhaps you might like to recant your conviction that all lying is bad in itself?

The High Cost Of Belief

There was a time not long ago when the Catholic Church held Jewish children ransom until the parents agreed to have them converted to the Catholic faith. But most of the Jewish parents allowed no such thing! Of course the "evil" of extorting the parents to begin with need not even be mentioned, but something else should. Had the Jewish parents simply acquiesced to the demands of the Church, their children would have been promptly returned after said religious "conversion" rites were performed.

I know the idea of the Jewish parents conceding to the demands of the Catholic Church angers many because it "holds hostage" their cherished Jewish beliefs. And rightfully so, they should have been allowed to "believe" whatever they so chose, free of intimidation. Then I'm afraid SO SHOULD HAVE THE CATHOLIC CHURCH!

The Catholic Church's intimidation tactics in this case were, to me, beyond reproach simply because this "blackmailing" tactic was a seemingly genuine, non-malicious part of its doctrine, or so the Church believed.

Herein lies the dilemma: if one sympathizes with those that choose to "believe" in Judaism or anything else for that matter, he should likewise sympathize with the beliefs of the Catholic Church. Which in this case compelled it to hold the children ransom for their own sake: TO SAVE THEM FROM ETERNAL DAMNATION! Or so the Church believed.

This example perfectly illustrates how contradictory beliefs create conflict which would otherwise be absent. Eliminate either (or perhaps ideally both) of 2 contradictory views and there is no conflict!

A most important consideration needs to be addressed. Since most people "respect" some but not all beliefs, what does this really say about belief itself? That the goodness or badness of any given belief has NOTHING to do with the belief itself. IT HAS EVERYTHING TO DO WITH THE BEHAVIOR IT ENGENDERS. This is why most people feel compelled to "respect" a kind and generous person's Islamic or Christian beliefs but NOT the beliefs of an Islamic terrorist or Christian abortion clinic bomber!

Furthermore, if it is belief that is respected, what of the uncommonly kind and generous types that essentially believe nothing? Are they to be unrespected? I think not. Reason being, it is ultimately and only one's behavior that earns respect. Respecting belief is superficial. It is nothing but a distraction from respecting the only thing that matters: behavior.

God And Bioethical Considerations

The more I ponder the discipline of bioethics, the more I become dissuaded of the existence of God. At least a God that could reasonably intervene on our behalf such that He might be considered personal. The ironic thing is this comes in response to having read Francis Collins' “The Language of God: A Scientist Presents Evidence for Belief”. Ironic in that he is a self-professed Christian.

In the end, trying to “fit” a wonderful, personal God into the obviously callous and cruel nature of reality seems to necessitate absurd explanations as to why a child would be born with cystic fibrosis, something or other.

Concerning the discipline of genetic engineering, it would seem that God can choose to be either personal to the wishes of those who believe genetic engineering in all its grandeur is an affront to His authority or personal to the wishes of those who believe He has given us the fortitude and perhaps even His blessing to reverse these genetic “oversights”. In other words, he can't be personal to both.

With this realization, it becomes difficult to endorse the idea that God is personal to us all. Perhaps He is personal to NOBODY?

If one outright rejects this supposition, a challenging follow-up question to the notion of this Creator being personal is personal to whom? I have pondered this extensively and have concluded, perhaps regrettably to many, that the idea of a personal God does not seem to overcome simple scrutiny. How can God be personal to all of us when it seems the vast majority of our prayers and desires seem to conflict with that of other faithful followers? For instance, how would God personally intervene in the lives of countless God-fearing males all seeking the affection of the same God-fearing female?

If one chooses to overlook this “problem”, he is burying his head in the sand like an ostrich to deny what is perfectly obvious.

Alternatively, if one believes God is personal, this would of course imply that He is personal to him. Does this not seem of utmost arrogance? Where is the humility?