Exposing Pascal's Wager For What It Is

Blaise Pascal's Wager addresses unbelievers with something like this: since nobody knows whether or not God exists, it would be best to err on the side of caution such that one should believe "just in case". Otherwise, God will or at least might be angry with the unbeliever and thus have more reason to condemn him to a very undesirable place after death.

This is a total MOCKERY right in God's face! How, you ask? This kind of pleading attempts to intimidate and manipulate unbelievers to place "some" amount of faith in God. But I thought God wanted ALL OF US! What are those of us that justifiably CAN'T commit 100% of their faith and belief in God to do?

Would God honor more 1) an unbeliever who boldly faces Him with honest, heart-felt doubt or 2) one who tries to delude Him into believing his "partial faith" was anything more than a half-assed, cowardly attempt to avoid punishment and/or curry favor with Him?

Perhaps the converse of this would be the more appropriate of questions. As in, who would God dishonor more? 1) An unbeliever who boldly faces Him with honest, heart-felt doubt or, once again, 2) one who simply tries to delude Him into believing his "partial faith" was anything more than a half-assed, cowardly attempt to avoid punishment and/or curry favor with Him?

Then again, if God is all-knowing, there is no way anybody could ever fool Him.

Dilemma Of A Freethinker

Let's suppose only freethinkers without belief in a personal God have difficulty finding meaning in life. This is of course nowhere near actuality, but bear with me for the sake of argument. In this case, it is commonly asserted that the reason a freethinker becomes depressed is because he does not acknowledge and, therefore, have faith in a personal God. Instead, he attempts to explain life through thought and rationality and as such is precluded from believing in any sort of personal deity.

Well then, why might he become depressed apart from belief in a personal God? Of course many will confidently assert that only belief in God can ever fulfill him and provide meaning. In this case, it is obvious why he becomes depressed. Because he does not tap into the “treasure chest” that is God.

But an opposing perspective could just as easily claim the reason this freethinker depressingly concludes life has no meaning is because there ultimately is no personal God and hence, the only way to avoid feeling depressed about life's meaninglessness is to just believe in something warm and fuzzy regardless of whether it is actually true or even remotely likely to be true. But of course once one has acknowledged this thought, it is too late. 

There is just no way a freethinker can now decide to “believe” something warm and fuzzy simply for the sake of believing something warm and fuzzy. I am a freethinker and believe there is meaning in life apart from belief in a personal God. In this way, life can be absolutely meaningful.

As I've alluded to previously, a personal God might exist but I see more meaning without belief in Him because belief in Him would simply render any meaning I have in life relative, contingent upon my believing He's there. And if meaning in life is merely relative, it can not be absolutely meaningful. Can it?

Why Do Bad Things Happen To Good People?

It is commonly claimed by the faithful that when things go horribly awry, God is not punishing us necessarily. But using this type of reasoning in a consistent manner, we are then forced to conclude that neither is God necessarily blessing us when things go well!

In the same way, if it is true that bad outcomes do not necessarily discount the existence of a good God then neither must good outcomes necessarily suggest the existence of a good God!

Furthermore, viewing God as blessing good behavior and punishing bad behavior is viewing God as nothing more than a "vending machine"!

One can avoid this “vending machine” dilemma if he does not believe God blesses good behavior and/or punishes bad behavior. But at this point, what would be the use of worshiping God if not for the assurance that we will ultimately reap what we sow?

No Faith Or The Wrong Faith?

It is often claimed by those certain of God's existence that atheists are unwise not to have faith. But then it is just as easily stated that "it takes more faith to be an atheist than to believe in God". So is the issue that atheists lack faith or that atheists simply have the wrong faith?

In the end, whether one chooses to place his faith in God or atheism, the problem is the same: they are both blind assumptions. Hence the need to make faith commitments. How much faith does it require to concede uncertainty?

Blasphemy Of The Masses

Many believe it is blasphemous to equate God to a de facto vending machine. As in, “God, I'm going to be really good and in return I want, nay I expect a red Ferrari and a hot girl! On second thought, make that a super hot girl!”

But those critical of this type of thinking go on to do just the same, however subtly. How so? Well, by what protocol do the most fervent believers, or anybody for that matter, wish God would use to “regulate” the outcomes of tragedies? If one is faithful/good, God should spare him. On the other hand, the less faithful/bad should slip from God's saving grace.

To digress slightly, if the faithful are spared and the unfaithful are not, where is the grace? In any case, it is wished that God would “look over” the faithful/good like a devoted shepherd. This wish implies that God is or at least should be a vending machine. One should be spared because he is good. On the other hand, it is easy to wish for an evil wretch not to be spared because he is bad. Put in the proper amount and you will receive your just reward. Put in too little and you will receive your comeuppance.

This is of course not how things work in reality, at least not always. In instances where God seems to apportion fate by this wished for protocol, many are happy the faithful/good are spared but not the unfaithful/bad. But what about the many instances where, sadly, this wished for protocol fails miserably?

For instance, many wonderful people fail in spite of their efforts and many terrible people succeed in spite of their wretchedness. Why doesn't God always honor the wishes of wonderful people who expend tremendous effort in their endeavors? Conversely, why doesn't God always sabotage the wishes of the most determined wretches?

In instances such as these, it appears God is not a vending machine but it causes a dilemma nonetheless. If God is in the business of sabotaging the wishes of the good and endorsing the wishes of the bad, how does this make Him good? Of course many will resolutely claim God only allows these unfortunate outcomes, He does not instigate them!

Quibbling over this detail, however, does not mitigate the dilemma at hand. He still appears to be one “o” short of good. Of course it could easily be claimed that neither wretched people succeeding nor wonderful people failing has anything to do with God. But then why should it be any more assumed that God's hand is involved in wonderful people succeeding or wretched people failing?

Whatever the case, this assumption essentially implies God is or at least should be a vending machine. And why should He not? What is the point of “worshiping” said God if He is not a vending machine?